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Rabbi Chanina ben Tradyon says: “If two sit together and there are no words of Torah between them, it is a session of scorners…But if two sit together and words of Torah are between them, the Divine Presence rests between them...”

(Avot 3:3)
CRE Snapshots and Insights PDF Print E-mail
Written by Steve Kraus   
Wednesday, 11 November 2009 15:20
11:30 - 12:30  CRE Snapshots and Insights: A First Look at Lessons Learned from CRE Evaluations- Steven Kraus

 

The following PowerPoint Presentation is a synthesis of lessons learned from JESNA's analysis of 18 evaluations of Continuing Rabbinic Education Programs

icon CRE Snapshots and Insights (386 kB)

 

Additional Thoughts about Evaluation from CRE Program Providers:

A) Rabbi Natan Margalit (Hebrew College)

  • We found evaluation to be essential for fine-tuning.
  • The applications to CRE programs gather significant important information about rabbis and their CRE needs.  We should conduct a research analysis of them.
  • We also discovered that the recruiting process (emails and phone calls) is a source of info/data
  • We learned much about retreats through an  ethnographic model of conversations with participants (these results were never collected on an evaluation survey)

B) Rabbi Levi Mostofsky (Yeshiva University)

 

CRE evaluation over the past few years at Yeshiva University's Center for the Jewish Future

 

  • The key for us in this process
    • Initially, was the encouragement of our funders
    • While that was the impetus to evaluate more rigorously, the entire culture in our offices began to evolve
    • We began working closely with an in-house professional, Dr. Ariel Fishman, Yeshiva University's Director of Institutional Research at Yeshiva University
    • We also benefited greatly and learned from working with outside evaluators including Jesna's Berman Center

 

  • In employing rigorous evaluation, we have had to:
    • resist the allure of simply trusting our own visceral reactions and anecdotal feedback, especially complimentary
    • allow ourselves to be vulnerable and open to criticism
    • develop a confidence in evaluation mechanisms to offer useful feedback
    • appreciate the value of investing time and resources in evaluation

 

  • Over the past few years, rigorous, analytical program-evaluation has become part of the culture in our work, and the benefits of this culture shift have been wide:
    • it has improved our relationship with funders and our ability to work more closely with them
    • our programs are more efficient & cost effective in form, and more targeted in design and long term impact goals
    • we are tailoring differentiated CRE experiences for different groups of rabbis with different needs and interests

 

    • For our program participants
      • we have found greater buy in on their part for our programs
      • they feel heard, and partners in the process of our service to them
      • we also find ourselves openly modeling values that our programming challenges rabbis themselves to embrace; self reflection and being open to criticism and continued growth

 

    • for us, all of our work has been effected on every level, with a greater clarity of purpose
      • Evaluation design and logic models demand
        • a clear sense of why we program, and the broad impact we aspire to
        • forethought in articulating goals of every aspect of programs
        • responsibility to respond to feedback and respect that data to guide us
      • we are more conscientious that programs do not exist for their own sake, but to advance goals , and no program is sacred in being beyond critical analysis
      • the programs we provide are best inspired by the honest needs and interests of our participants, and most effective when guided by their input
      • resources are finite, and the more efficiently and thoughtfully we allocate them, the greater impact we can have

 

  • Evaluation can be humbling, but we are finding the culture shift to ultimately be empowering, and our work more directed and satisfying.

 

World Cafe Questions and Representative Responses

1) Several evaluations focused on complementary programs for current rabbinical students.  Are those programs part of the field of CRE, or does CRE begin after graduation?

 

Reasons why they ARE part of the field of CRE

We need to understand that there is a need for training beyond the core curriculum and the chances of accessing these experiences will be limited post-graduation.  Siloism begins to dampen enthusiasm for the rabbinate so rabbinical students need to be part of these programs.

Rabbinical students need mentoring and need to be set forth on the path of CRE.  Post-graduate rabbis want to be with their peers, not students, so we must start these CRE programs while in school.

Reasons why they ARE NOT part of the field of CRE

By definition they are not part of CONTINUING Rabbinic Education.  They are valuable programs and they need to be evaluated. It will be useful for CRE program providers to learn what we can from these evaluations.  Although they are important preparation for CRE, they are fundamentally discontinuous.

Rabbinical students are a completely different population.  For them it is all theoretical.  They don't know what they don't know.  However, these programs are important because they do plant the seeds for CRE

CRE programs focus on rabbis and rabbinical schools should focus on rabbinical students.  These experiences should be included in rabbinical seminary programs.

Rabbinical students need mentoring and to be placed on the path towards CRE.  Rabbis want to study with their peers, not students.

 

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2) Several evaluations focused on important groups of people who interact with rabbis. e.g., lay leaders and Rebbetzins (Rabbinic Life Partners).  Do we include the findings about these groups in our publication?

Yes, they should be included

Cantors, as well, should be included

Including rabbinic life partners is essential.  If the goal is to foster successful, long-term careers for  rabbis then the experiences they share with their life partners are crucial.

It depends on the nature of the program  (E.g., the Kellogg program is designed for rabbis and executive directors.)  If these other people are part of the program then they should be included in the evaluations.

I don't know

Experts in evaluation should make the determination

No, they should not be included

The focus is on Continuing RABBINIC Education.  Stick to rabbis.

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In the final version of the publication, which areas touched upon in this presentation would you be most interested in learning about? (assuming the data exist)

Effectiveness of rabbis beyond self perceptions (outside sources)

Unintended consequences of programs that may or may not be aligned with goals

Impact of conferences and retreats:  how the space affects overall experience

Best practices:  administrative practices in running retreats and conferences (nuts and bolts); cross denominational issues - which programs are effective; how different programs deal with rabbinic isolation (different kinds of isolation); long distance communication, creating trust, etc.

Who is participating - serial learners vs first timers, etc.

Longitudinal impact

Systemization of informal information - how to get more systematic

What goes into making the most effective evaluation form?

What rabbis report they need to integrate CRE insights into the  rabbinate?

Most valued insights?

Unaddressed needs?

Last Updated on Tuesday, 17 November 2009 15:32
 
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